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== Full Transcript(Not Corrected) ==
Yoge na chittasya pade na vacham
Malam sharirasya cha vaidya kena
Yo paakarottam pravaram muninam
Patanjalim praanjalirana tosme
We are discussing a very interesting topic
The powers of Yoga
When a Yogi practices with great sincerity
Then he is going to attain to lots and lots of powers
Super normal powers
Though there are obstacles
Why is Patanjali Rishi discussing these things
Even though he himself says there are obstacles
Sri Ram Krishna said, Sri Krishna said
There is one quotation of Sri Krishna
If any of my devotees possess even one of these powers
Then he is not going to reach me
Then why is Patanjali discussing
For two reasons
To confirm that yes
Not only these powers are mentioned
They are a fact of life
Second, even though they are there
It is not necessary that they are all the time bad
They can be used to help devotees to progress in spiritual life
But in general for people who are not pure enough
Who are lacking that knowledge called viveka
Power of discrimination
Then they can stand as tremendous obstacles
In this regard Vyasa
Who was supposed to have written
The most wonderful commentary on these Patanjali Yoga Sutras
He mentions an ancient tale
There is an ancient story
Prevalent in this connection in the scriptures
There was a great sage
Who had acquired knowledge of ten cycles of creation
And the sequence of births therein
Through the realization of these samskaras
Or subliminal impressions
And have become enlightened
Another sage has questioned him
You have lived through ten cycles
And because of enlightenment
Your intellect has not been clouded
You have experienced sorrows of hell and animal life
And have repeatedly enjoyed pleasures
As a deva, a celestial as well as a human being
Of these, what have you enjoyed best?
To this the first sage replied
I have lived through ten cycles of creation
I have experienced the sorrows of hell
As well as of animal life
I was also born again and again
As a celestial being
But I consider all that I have been through
As absolute pain
Then the second sage asked him
Tell me how you count your mastery over your own mind
And why do you consider it as pain?
Then the first sage replied
Pleasure of contentment has been ranked as superior
To other enjoyments
But it is nothing but pain
Compared to the bliss of the state of liberation
This characteristic of contentment of mind
Is nothing but a composition of the three gunas
And everything connected with the gunas
Has been counted as that
It has to be assiduously avoided, detached from
So that we can progress in spiritual life
Are there differentiations among realized souls?
Yes
I will not discuss the details in this class
According to Vedanta
We classify those realized souls into four categories
Jeevan Mukta, Acharya, Ishwara Koti and Avatar
An ordinary man who just realized God
He becomes free
An Acharya like St. Paul, St. Thomas Aquinas
Like Shankaracharya, Ramanujacharya
Who established special schools of
Not established but propagated
Special schools of philosophy
They are not ordinary people
They have far more power as well
They are influencing people even today
We are the example
The monks of the Ramakrishna order
Influenced by whom?
By Shankaracharya even today
And Sri Ramakrishna himself had confirmed it
We all belong to Shankaracharya's followers
We are Shankaracharya's followers
Second category is Acharyas
They have more power
But there is a third category
Ramakrishna used to call Nitya Siddhas
Or Ishwara Kotis
Those who accompany incarnations of God
In order to help them
Swami Vivekananda
Swami Brahmananda
And with Chaitanya Mahaprabhu
Who had come
Nityananda Mahaprabhu
Along with Buddha
Who came
Ananda
Along with Jesus Christ
Who came
St. Peter
How do we know about this?
Interesting, you may question
Ok, your Vedanta divides these people
How do you know about Jesus Christ?
Because Sri Ramakrishna's statement is
All incarnations are the same being
Though he did not mention the others
He who was born as Rama
As Krishna
In this age
He is born in this body as Ramakrishna
But he did not mention Buddha
He didn't mention Jesus Christ
And Chaitanya Mahaprabhu
So many other incarnations
So how do we know?
Because among the disciples of Sri Ramakrishna
There were two
If you remember
Swami Sharadananda
And Swami Ramakrishnananda
And Sri Ramakrishna had a vision
That they were
Among the twelve apostles of Jesus Christ
We do not know exactly who they are
But that's what it is
Very interestingly
Swami Sharadananda
While returning from USA
He stopped in Rome
And went to visit
St. Peter's Cathedral
Where it was supposed that
His body was buried underneath
He had a wonderful experience
He didn't mention
What was that experience
But we come to know
That since Ramakrishna made such a statement
He must have realized
Probably, this is our guess
His own identity in that place
Like Ramakrishna said
If you go to Puri or Gaya
Then this body will not stay
What is the third category?
Those who accompany an Avatar
And they have tremendous power
What is the power?
The difference is only in power
They can give liberation to many more people
But the highest category
Belongs to the Avatar Purusha
Avatar means incarnations of God
Their influence is for a long long long time
Over a large geographical area
And on many many types of people
Jesus Christ for example
His influence was not on Hindus 2000 years back
Why?
Because for the simple reason
His idealism had not gone beyond his area
Only his disciples went
Later on, now you see
So many people voluntarily love
One of them was the Guru of Sri Ramakrishna
In a way of speaking
Guru of Sri Ramakrishna
He, Mr. Mishra
He voluntarily loved Jesus Christ
Not because of forced conversion
Lot of people became Christians
Because of forced conversion
This is how
Even though all are realized souls
All become totally free
All have exactly the same type of knowledge
The difference is not in knowledge
But in their power to help others
That is how we make this division
What is the point we are discussing here?
That sometimes all these great people
They use now and then
These supernormal powers
To remove the impediments
Obstacles in the life of others
Another important thing we have to keep in mind is
Lest we may think
All these powers are such supernormal powers
Many people seem to have lost their faith
But whenever these great people like incarnations come
Most of these powers become
What is called demonstrated
Either by themselves or by their disciples
To prove that they are not myths
But they are reality
With this background
In our last class
What did we discuss?
Samskara, Sakshat, Karanat, Porvajati, Gnanam
That was what we discussed
The aphorism which says
A yogi can focus
Sanyama
The word Sanyama is most important for us
What is Sanyama?
Dhyana, Dharana and Samadhi
The last three steps in the yogic scheme of spiritual progress
When they are combined together in different degrees
That is called Sanyama
To make it easier for us to understand
What is Sanyama?
To become one with a particular idea
Become one with a particular idea in the mind
There would be practically no distinction
Between the yogi's mind and the thought or idea
Upon which he is focusing
This is called Sanyama
For lack of proper English translation
I am forced to use this word Sanyama
It's a very peculiar word
But to make it easier for us to understand
I use absorption
Absolute complete absorption
If we keep it in mind
It will probably serve the purpose
Not really
In our last class
This was the aphorism
We closed
Samskara Sakshaat Karanat
Each one of us
You ask the question
Who am I?
Ask the question
About anybody
Who are you?
Normal reply is
I am so and so
I am a man
I am a woman
Mr, Mrs, Ms, Ms
Whatever
But if you take from the higher point of view
Every man is nothing but a bundle of his Samskara
You understand what is Samskara?
All the impressions
That make up our personality
Because of vast and varied experiences we had
Not only in this life
But in many many many past lives
A condensation of all these Samskaras
But a part of that condensed Samskara
Manifesting in this particular age
Is the particular personality in this age
Each word
You will have to listen carefully
And understand it
Keep it in mind
Why did I say that?
Because
Last birth
Might have had
Totally different Samskaras
Next birth
You may have
Totally different Samskaras
A funny example
Ram Krishna gives
There was a prince
Son of a king
And he used to play with his friends
And his favourite game was
He used to make one of his friends
You bend down
I will take some cloths
And beat them on your back
This is what
Washermen do in India
They go to a river bed
And then they take this wet cloth
And there will be a rock
They apply a little bit of soap
And go on beating
This prince liked that
Somebody saw it
And remarked
Why is this prince behaving like this?
Always he says
Whenever he gets opportunity
Come on let us play this washerman game
He was a washerman
In the previous birth
This point is an illustration
A man may be washerman
In the previous birth
At that time
What would be his personality?
Washerman's personality
Some people
In this life
Some people you find always barking
Could you imagine
By focusing upon that quality
What they would have been in the past life
Some people behave like donkeys
So
What would they be?
Does it require a yogic knowledge
To infer
What they were in the previous birth?
But yogi is
They have that special ability
To focus
Especially upon their own samskaras
By that
Purva jati jnanam
Knowledge about their previous births would come
Interestingly
You might have heard about
Edgar Cayce
Have you heard about Edgar Cayce?
He was a man
Who could put himself into hypnosis
And
He could see
The past lives of
Many many long back
Even 5000 years back
10,000 years back
You were like this
You did like this
That's why you are suffering like this
And this is the remedy
I'll give you an example
Because it's most wonderful
He must have been a jnani
So suppose somebody is suffering
From a mental tension
Terrible mental tension
No psychologist
Especially in those days
About 100 years back
Was able to help him
So some of them
May be lucky enough
To hear his name
They would go to that person
And then immediately say
You know 5000 years back
You gave
Lot of trouble
To such and such a person
That person had gone through
The agony which you are experiencing now
And as a result of doing that
In this life
You are experiencing this
Could you see
What is the problem here?
5000 years back
That event happened
The results of those actions
Which were done
5000 years back
Are fructifying
When?
In this life
These are very common things
Simple illustration
Sri Ram Krishna
He says he was Rama
When was Rama born?
How many thousands of years back?
When was Krishna born?
How many thousands of years back?
I'm just giving as an example
So what does that mean?
That means they had
Purva Jati Jnana
Bhagavad Gita also
He says you know
Arjuna asks a question
Sri Krishna says
Exactly this question was posed to me
By Manu
10,000 years back
Arjuna's mouth fluttered a little bit
He said what are you talking about?
You are my
Same age of mine
And you are talking about
As though you have taught this to Manu
10,000 years back
And then Sri Krishna says
You know Arjuna
You have been born many times
I also have been born many times
I know how many times I have been born
You do not know
Anyway
What is the importance of this aphorism is
That by concentrating on the core of our personalities
I am not talking about spiritual personality
I am talking about our personality
Which we call the body-mind complex
It is nothing
Let anybody say anything
I am so and so
I am a doctor
I am a PhD
Whatever
But each person
Man or woman
But nothing
But a bundle
Concentrated bundle
And a small portion of it manifesting
In this particular birth
Is the personality for this life
If any yogi can focus on that
He will know
The whole of his past life will be
Like forensic science
Will be revealed to that particular yogi
Now why is it so important?
Two reasons
Lord Ganesha himself gives two reasons
One reason is
A yogi is striving very hard to progress
And perhaps he is not able to progress
Then he thinks
What is the obstruction?
I can't see any obstruction
Why am I not able to progress?
If he focuses upon this
Then he
Oh
I had been habituated to these actions in my past life
And now they have become what we call
Samskara
Habits
And I was not able to progress
Because of this particular samskara
Then he can take an action
And what action he can take?
He can slowly reduce the intensity
Of those obstructive samskaras
So that he can progress in spiritual life
This is one reason that is given
Same reason
Extended
But in a most wonderful way
Is
There are yogis
Who progressed
99.99%
The door is just there
All that they need to do is
Put their foot there
But something is holding them back
At that time
By God's grace
All the births they had gone through
From the very beginning of this
What we call samsara
This cycle of transmigration
Comes before their eyes
Like a cinema reel
And then
Oh
I have been a son
I have been a servant
I have been a father
I have been a mother
I have been a friend
I have been an enemy
Every imaginable role
I had played in this world
I was a saint
I was also a sinner
When a person was able to see
All these past births
What is the result?
The result is
He will have absolute detachment
I am attached to my father
To my mother
Oh
No, no, no
Attachment
Is caused by
How many fathers I had
How many mothers I had
How many times I was the wife
How many times I was a husband
When that firm knowledge comes
Certain knowledge comes
That last bit of attachment
Automatically dissolves
As soon as that happens
The man goes forward
Becomes merged in his true nature
Which is Supreme Brahman
And he becomes free
So these are the
One, to understand
What is the obstruction
And go forward
The other
To get rid of
The last bit of attachment
That is how
Purojati Jnanam will help
How does it help?
In a third way
There are great people like
Sri Ramakrishna
Whenever devotees come to them
Immediately he will see
And then he will say
Oh
In your past births
You were like this
And this is the obstruction
Because of which
You are not able to
Move forward
And then he will
Suggest the remedy
And the disciple will
Move forward
That is what we discussed
In our last class
Now coming back
This 19th euphorism
Pratyayasya Parachitta Jnanam
By making
Sanyama
On the signs
In another's
Knowledge of that mind
Comes
This is a very
Interesting point here
We would like to know
If only I know
Other person's mind
What the other person
Is thinking about
Is it possible?
Yes
How is it possible?
Make Sanyama
Focus on
Two facts
External signs
And
On the
Thoughts of the other person
Both ways
The knowledge of
Or what the mind is thinking
What the other person is thinking
Let me explain
Very briefly
We are all
Human beings
All of us
Look
Totally different
From each other
Even twins
Look totally
From
Different from each other
There are certain signs
Even though
We are all human beings
None of us are alive
Physically I am talking
Some are tall
Some are short
Some people's eyes are like that
Some people's
Formation of the body is like that
Each one of us are different
Now why is this difference?
How did this difference come?
Who created that difference?
Who created?
We created
How did we create?
By our
Thought process
That thought
Which is most
Dominant in our minds
Most of the time
That forms
Our body
I will give a simple example
Suppose a person is always worried
First of all
How would his face look like?
Suppose somebody is very angry
All the time
Annoyed and angry
How does that person's face look?
So
Our eyes
Our nose
Our
Mouth
Our stomach
Everything is different from everybody
Such a wonderful thing
Even to think about it
Okay another example I will give you
Supposing there is somebody
Who is a glutton
Who is a
Glutton
He likes to eat
Any amount of food
In the past life
In this life
What would be his body like?
He will have tremendous amount of
What you call
Digestive power
His stomach will be so huge
That whatever he eats
Is digested almost instantaneously
So that
He can go on
Stuffing himself
To the brim
And you say
Hey
How did you get this body?
How did he get?
Even we can see
There is an example given
What is her name?
In France
Who is gallant
The
Mary
Mary Antoinette
Yes
It is said
When the
Liberation people
They have decided to
Kill her
Overnight
Her jet black hair
Overnight
Turned into
Pure white hair
I don't know how far it is true
But it serves as an example
What it means is
That
How much of worry
That lady must have gone through
Took completely
Next morning
People went
And they were surprised
To see an old woman
Sitting in the
So you get
The drift of
What I am talking about
Even today
For a few days
You
Think positive thoughts
Only
Very positive thoughts
Happy thoughts
Helpful thoughts
Cheerful thoughts
Your whole face will
Change
You
Think the opposite
Then
Your body also
Will change
Your
Your blood pressure
Your doctor will be able to tell you
That the blood pressure has gone up
Your
Stress levels
Had
Gone up
So many chemical
Changes are taking place
Just now
An interesting thought
Came to my mind
And it is
Related to this
We are talking from the
Yogi's point of
What about from the
Chemists point of
Do you know
What our bodies are
Nothing but
A conglomeration of
Chemicals
That is why
Some
Some people
Another example
That came is
They look very
Lazy
Very
Dull
Procrastinators
But if you
Take
The chemicals
May be the
What is it called
Thyroid gland
Hypo
Thyroid
And hyper
Thyroid
And that person is
Affected by this
The result of that gland
But why did he
Develop that particular gland
Working in that particular way
Has it just
Accidentally come
No
If you believe in all these things
In the past birth
The fellow was lazy fellow
And so next birth
He automatically developed
What did he develop
Hypo
Thyroid
And the fellow was very
Restless in the past
What do you think
He will develop in this birth
Hyper
Thyroid
Stands to reason
Our body
Is mostly
Controlled by glands
The
Secretions of the glands
If we can
Study
Our own glands
We get
A glimpse of our
Mental personality
This is
Another way of confirming
What the
Yogi
Is already confirming
Through
Other means
What is this
Aphorism
Says
Pratyayasya
Parachitta
Jnanam
How to know
The contents of
Other people minds
And also
Our own minds
Mind you
That's not what this
Aphorism is saying
Parachitta
Jnanam
To know
What the other person is
Thinking
What the mind of the
Other person is
That is the
Essence of this
Aphorism
But I am
Extending it
Do we know
All that that goes on
In our mind
If
We know
All that
Goes on
In our own
Minds
The first profession
That will
Disappear
You know what it is
Psychiatry
Psychology
Because what is
Psychology
Knowledge of the
Psyche
Mind
If we all have
We know why
Certain things are
Happening
Why
And how we can
Take remedy
And we can do
Very easily
And
If we are
Spiritual aspirants
If we are
Meditating
The first
Progress
In spiritual
Life
We know
How do we know
The contents
Of our mind
Become crystal
Clear to us
Nothing
Just stays
Hidden
If any
Spiritual aspirant
Tells me
That
I am progressing
In spiritual life
But I am
Very unconscious
Of what my
Unconscious mind
Is doing
Then I have to
Laugh at that fellow
And say
You are not
Making spiritual
Progress
You are regressing
In spiritual life
Because you are
Under the delusion
That you are
Making a spiritual
Progress
That's why
If any
Yogi
Takes
Goes to a
Psychiatrist
What should be
Labeled as
A Yogi
Not a spiritual
Person at all
These are the
Secrets
You have to learn
From this
What is it
A Yogi
Concentrates
Upon the other
Expert
In this bodily
Science
You know
Ramakrishna
Tells
If a man
Is behaving
Like this
Breathing
Like this
Passing
Urine
Like this
Then his mind
Is worldly
Mind
He suggests
And if a woman
Is described
Like this
Then she is
Also a worldly
Woman
How did he
Come to know
About it
By just
Focusing upon
The other
Expert
In this
Bodily
Science
The second
Point
Before we
Go further
Is this
In one way
Of speaking
Our body
Indicates
The condition
Of our
Mind
Because
The body
And mind
What is the
Difference
What is the
Relationship
Subtle
Subtlety
Of the
Physical body
Is called
People's
Science
Instantaneously
He knows
What samskaras
What thought
Processes
Are going
On
In the
Mind
What is the
Usefulness
Of this
You may ask
What do we
Gain from it
If there are
Any obstacles
In a yogi's
Life
He can
Understand it
And if there
Are obstacles
In the
Other person's
Mind
He can
Understand
The physiognomy
Of a person
And he
Instantaneously
He has a
Distinct
Clear
Impression
Of what that
Person's
Personality is
What his
Pravrutti
We call
The samskaras
Of that person
And how
He could be
Helped
Or whether
He need
Could not
Be even
Helped
Some people
Come to meet
Sri Ramakrishna
And he
Presents
Buildings
Because he
Understands
These are
Worldly people
I am not
Able to
Help them
In this
Life
So it is
Useless
Waste of
Time
For both
Themselves
And myself
Also
Ok
This is
One
Focus
On the
External
Signs
Manifest
In the
Body
Mind
The first
Instance
Focus
Upon the
External
Signs
Bodily
Signs
What is the
Second Instance
You
Focus
Upon
The other
Person's
Mind
How does
One focus
Upon the
Other
Person's
Mind
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← Older revision		Revision as of 05:26, 23 September 2024
Line 2,442:		Line 2,442:
	Visible		Visible
	How does		How does

			[[Category:Patanjali Yoga Sutras]]

Patanjali Yoga Sutras Lecture 091 - Revision history

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