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	<id>https://srisaradadevi.com/wiki/index.php?action=history&amp;feed=atom&amp;title=Drg_Drsya_Viveka_Lecture_02</id>
	<title>Drg Drsya Viveka Lecture 02 - Revision history</title>
	<link rel="self" type="application/atom+xml" href="https://srisaradadevi.com/wiki/index.php?action=history&amp;feed=atom&amp;title=Drg_Drsya_Viveka_Lecture_02"/>
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	<updated>2026-06-26T23:14:43Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://srisaradadevi.com/wiki/index.php?title=Drg_Drsya_Viveka_Lecture_02&amp;diff=70203&amp;oldid=prev</id>
		<title>Vamsimarri: /* Dṛk-Dṛśya Viveka: Discrimination Between the Seer and the Seen */</title>
		<link rel="alternate" type="text/html" href="https://srisaradadevi.com/wiki/index.php?title=Drg_Drsya_Viveka_Lecture_02&amp;diff=70203&amp;oldid=prev"/>
		<updated>2026-05-20T23:51:57Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Dṛk-Dṛśya Viveka: Discrimination Between the Seer and the Seen&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 23:51, 20 May 2026&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;= &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Dṛk-Dṛśya Viveka: &lt;/del&gt;Discrimination Between the Seer and the Seen =&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;= Discrimination Between the Seer and the Seen =&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== The Primacy of the Seer ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== The Primacy of the Seer ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Vamsimarri</name></author>
	</entry>
	<entry>
		<id>https://srisaradadevi.com/wiki/index.php?title=Drg_Drsya_Viveka_Lecture_02&amp;diff=70191&amp;oldid=prev</id>
		<title>Vamsimarri at 17:31, 19 May 2026</title>
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		<updated>2026-05-19T17:31:27Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;a href=&quot;https://srisaradadevi.com/wiki/index.php?title=Drg_Drsya_Viveka_Lecture_02&amp;amp;diff=70191&amp;amp;oldid=70158&quot;&gt;Show changes&lt;/a&gt;</summary>
		<author><name>Vamsimarri</name></author>
	</entry>
	<entry>
		<id>https://srisaradadevi.com/wiki/index.php?title=Drg_Drsya_Viveka_Lecture_02&amp;diff=70158&amp;oldid=prev</id>
		<title>Vamsimarri: Created page with &quot;So, we are studying Drik Dhrishya Viveka, the discrimination between the seer and the seen. There is only one seer, everything is seen. Which is the most important among these two? Seer.  Why? Because the seen can never exist without the seer. But the seer always exists even without any seeing. Now when we are having this interaction, what is the purpose of this book? The first purpose is to be able to see the seen in such a way that it will not create any problems.  Sec...&quot;</title>
		<link rel="alternate" type="text/html" href="https://srisaradadevi.com/wiki/index.php?title=Drg_Drsya_Viveka_Lecture_02&amp;diff=70158&amp;oldid=prev"/>
		<updated>2026-05-11T03:38:41Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;quot;So, we are studying Drik Dhrishya Viveka, the discrimination between the seer and the seen. There is only one seer, everything is seen. Which is the most important among these two? Seer.  Why? Because the seen can never exist without the seer. But the seer always exists even without any seeing. Now when we are having this interaction, what is the purpose of this book? The first purpose is to be able to see the seen in such a way that it will not create any problems.  Sec...&amp;quot;&lt;/p&gt;
&lt;a href=&quot;https://srisaradadevi.com/wiki/index.php?title=Drg_Drsya_Viveka_Lecture_02&amp;amp;diff=70158&quot;&gt;Show changes&lt;/a&gt;</summary>
		<author><name>Vamsimarri</name></author>
	</entry>
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